What does that radical truth mean for us today? At least three things.
First, it means that work is inherently good. Because God works, our work is not a “necessary evil.” It’s not a means to an end to do the “real work of ministry.” By choosing to work himself, God blessed the idea of labor with incomprehensible goodness and dignity.
Second, God’s work shows us that creativity is of infinite worth. In our industrial society, creativity and beauty are almost always treated as “second class” to order and function, including within the Church. But as world-renowned painter Makoto Fujimura points out, “God the artist communicates to us first, before God the lecturer.” Because God is creative, we must fight against relegating creativity to the fringes.
Finally, because God works, Christianity is far more relevant to our daily lives. We don’t worship an elitist god who sits idly by observing others working. We worship a God who created “in the beginning,” and who took on a common trade when he came to earth in the person of Jesus Christ. And so, “we do not have a high priest who is unable to empathize with our weaknesses” (Hebrews 4:15).
The God of the Bible knows what it means to work. Praise him for that truth and for his creative character today!
This is part one of a five-part devotional series hosted by Jordan through his weekly devotional, “The Word Before Work.” Check out more devotionals like this one here.
Want the kids in your life to understand these truths? Pick up a copy of The Creator in You when you attend the Workmatters Conference in-person on Thursday, September 22, 2022!